¿Qué consecuencias tienen en la vida política y en la esfera pública las transformaciones en el campo religioso? La parecer más general para comprender la politización de los pentecostales y de buena parte de los evangélicos en América Latina es que han desarrollado formas de movilización política diversas y contingentes, que en los últimos lustros se han orientado a la intervención política y lo han hecho de mano de las tendencias conservadoras6.
Pues precisamente he hablado con evangelistas a lo dilatado de muchos años y piensan que el homosexualismo es un pecado, que deberían ser apartados de la sociedad porque son pecadores y que la eutanasia es una práctica con la que no están de acuerdo por ser practicada por la mano del hombre y que es el mismo hombre el que corrompe el mundo y la palabra de Jehová (La Antiguo testamento)
, que llegaron a la región en el siglo xix y quedaron circunscriptos a las comunidades de migrantes, dada su poca disposición o capacidad evangelizadora, pero igualmente oportuno a que la íntima vinculación entre las naciones de América Latina y el catolicismo se tradujo en una robusto muro norma y cultural a la pluralización del campo religioso desde el punto de pinta legítimo e institucional.
The ACCC in turn had been founded to counter the influence of the Federal Council of Churches (later merged into the National Council of Churches), which fundamentalists saw Figura increasingly embracing modernism in its ecumenism.[254] Those who established the NAE had come to view the name fundamentalist Campeón "an embarrassment instead of a badge of honor."[255]
The start of the 19th century saw an increase in missionary work and many of the major missionary societies were founded around this time (see Timeline of Christian missions). Both the Evangelical and high church movements sponsored missionaries.
Evangelicalism emerged in the 18th century,[204] first in Britain and its North American colonies. Nevertheless, there were earlier developments within the larger Protestant world that preceded and influenced the later evangelical revivals. According to religion scholar Randall Balmer, Evangelicalism resulted "from the confluence of Pietism, Presbyterianism, and the vestiges of Puritanism. Evangelicalism picked up the peculiar characteristics from each strain – warmhearted spirituality from the Pietists (for instance), doctrinal precisionism from the Presbyterians, and individualistic introspection from the Puritans".
Esta doctrina convive con otras características del evangelismo, las cuales forman la almohadilla religiosa del mismo: Solo la Convicción (
R.A. Torrey, an associate of Moody whose influence was rapidly increasing, championed Keswick's ideals and utilized the term "Baptism of the Holy Spirit" in reference to the experience. Keswick views had a significant inflience on A.B. Simpson, founder of the Christian Missionary Alliance, which became a denomination by that name. ^
Chesnut argues that Pentecostalism has click this become "one of the principal organizations of the poor", for these churches provide the sort of social network that teach members the skills they need to thrive in a rapidly developing meritocratic society.[304]
Special efforts were made to attract children and to generate literature to spread the revivalist message.[239]
Many evangelical traditions adhere to the doctrine of the believers' Church, which teaches that one becomes a member of the Church by the new birth and profession of faith.[48][21] This originated in the Radical Reformation with Anabaptists[49] but is held by denominations that practice believer's baptism.
Algunos comentaristas han criticado que el Evangelismo como movimiento es demasiado amplio y su definición demasiado vaga para tener algún valor práctico.
The Clapham Sect was a group of Church of England evangelicals and social reformers based in Clapham, London; they were active 1780s–1840s). John Newton (1725–1807) was the founder. They are described by the historian Stephen Tomkins Figura "a network of friends and families in England, with William Wilberforce Campeón its center of gravity, who were powerfully bound together by their shared recatado and spiritual values, by their religious mission and social activism, by their love for each other, and by marriage".[322]
The Prayer Book of 1662 included the Thirty-Nine Articles emphasized by evangelical Anglicans. Mainstream evangelicalism is historically divided between two main orientations: confessionalism and revivalism. These two streams have been critical of each other. Confessional evangelicals have been suspicious of unguarded religious experience, while revivalist evangelicals have been critical of overly intellectual teaching that (they suspect) stifles vibrant spirituality.